Xenophilia as Civilizational Suicide

Constantin von Hoffmeister
Eurosiberia

Xenophilia is more than curiosity or respectful admiration for the foreign. It is a psychological disease afflicting terminal civilizations. It serves as the inverted mirror of xenophobia and is a hatred of the Self masked as compassion.

It appears in the Western world through an obsession with the exotic, a frantic drive to deconstruct traditions, symbols, and structures in service of false universalism. Under the guise of tolerance, xenophilia demands the erasure of borders — geographic, cultural, and metaphysical. This is the spiritual AIDS of exhausted peoples who have abandoned the will to survive and seek redemption through dissolution into the global magma.

This morbid attraction to the alien gains power through the unholy trinity of unipolarity, liberalism, and globalism. The unipolar world order, led by the decaying hegemon of Atlanticism, enforces military and economic domination while advancing anthropological standardization. Liberalism, fully metastasized into global liberal-totalitarianism, teaches that all identities remain interchangeable masks discarded in the name of “freedom” — “freedom” defined as consumption and conformity. Globalism, the administrative arm of this ideology, crushes rooted diversity under bureaucratic and financial monoculture. Under this regime, xenophilia becomes permissible and mandatory — celebrated as virtue in a world where all values undergo inversion.

The emerging multipolar world offers a radical alternative: an orchestra of civilizations — each with its own melody, rhythm, and soul. This world arises through the vitality of difference rather than sameness. Each people must embrace its own identity with heroic will — Archeofuturism, forward-looking tradition. Xenophilia, within this context, acts as poison that undermines ethnic sovereignty. It weakens the immune systems of civilizations, leaving them open to invasion — by bodies and parasitic ideas.

True intercivilizational dialogue and cooperation — within a multipolar order — depends on strong, self-conscious identities. The preservation and resurgence of ethnocultural particularities provides a moral imperative and a strategic necessity in the battle against the unipolar global Leviathan. When peoples understand who they are, they relate to others from a position of strength and dignity. Xenophilia yields to a new ethos: exophilia without self-hatred — respect for the Other grounded in loyalty to the Self. The world yearns for rooted nations standing tall like pillars in a cathedral of civilizations.

The fight against xenophilia becomes the fight for civilizational self-respect. It is a refusal to kneel before imported idols while desecrating one’s own altars. Each people, in order to endure, must love itself first — with sober understanding that identity arises through will, defense, and lived experience. In the era of multipolar renaissance, the age of planetary sameness fades along with the ideologies that birthed it. Xenophilia, like globalism, belongs to the past — a past of disintegration. The future belongs to those who remember who they are.

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